“There Is God Ooo!” — Nigerian Man Blasts Remi Tinubu, Govs’ Wives Over Silence on Oyo School Abduction

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A Nigerian man has accused the First Lady Remi Tinubu of not saying anything concerning the Oyo abducti0n drawing a comparison between past and present government responses to mass abducti0ns in the country, following the recent kidn@pping incident in Oyo State.

The man, on Agidigbo FM spoke in yoruba and referenced the emotional reaction of former First Lady Patience Jonathan during the 2014 Chibok schoolgirls abducti0n, when she famously cried out “There is God ooo!!!” amid national outrage over the incident.

He contrasted that moment with the current response to the latest Oyo State school att@ck, questioning what he described as a lack of visible public reaction from the First Lady Remi Tinubu and top government officials shortly after the incident.

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Nigerians remember how in May 2014, former First lady, Patience Jonathan, came out to speak on the abduction of the Chibok school girls and how she was mocked by many Nigerians over her comments on the abducti0n

There are three year old children, five year olds that have been abduct£d and taken into the forest. As the rain is falling, those little children are inside the forests since last week Friday.

I want to ask a question. We have not heard anything from the first lady since the abduction, We all remember ‘’Na only you waka come. There is God ooo!’’ he said.

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Even the wife of the state governor hasn’t said anything. None of the wives of the lawmakers have not even visited the scenes of the abducti0ns. Are they really good mothers? The wife of the President is going about campaigning for her husband. We remember how Goodluck’s wife was panicking that day people were even making jest of her. ‘Na only you waka come? There is God oo!!!”

“None of these women have said anything? Aren’t they women anymore? They will now be following their husbands to be campaigning”, he said.

The comment has since generated debate on social media, with Nigerians divided over whether leadership communication during national tragedies should be more emotional and public, or remain measured and handled through official channels.

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